Our [love] is a fleeting moment, our bed is a tomb. We’re making [love] to avoid the word. In the morning I get rid of the skin that touches you during the night and make a suitcase out of it to remember the burden of that touch. During the day touch turns into whisper. We, like many others, have fallen into the cliché of thinking that our [love] must be a fleeting moment. For them, it’s always [he] and [she] for eternity. Their fables show the triumph of that closeness happening between two bodies of a different kind. Although ours are the same we never seemed more different. The fables that we utter must be written in fleeting deictics. Our [love] never stops seeking. For us it’s always [me] and [you], and no one knows who [I] am, and [you] are the atom of negligible presence. Our [love] is the sacrifice we perform in view of our end, when our happiness shall happen elsewhere, most likely in between these pages. We live exiled, reunited, and then exiled again, once more, by these very hands.
You live a sort of life, or this thing you call life. Others expect you to call it life. I believe that is why we have a word for it. Words become words out of necessity. The necessity of a human being. A writer’s necessity. You live a life in which you are never quite sure if you are going up or down until the very last moment, until your very last breath is spent on recovering all those moments from the past you call memories. While you do that you realize that every recovered memory is inherently an apology first to yourself, then to all those who have touched you, and then, finally, to all those who have seen you at one point. Yes, even to those. Until you become yourself a walking apology. Have you ever thought of how an apology looks like? Behold the very flesh and bones of a walking apology. The books that you write are themselves apologies. You apologize and ask for forgiveness to your characters, for giving birth to them and then leaving them to linger in a sort of fictitious limbo until you sort your things out. Problems with your girlfriend or boyfriend, your computer has a nervous breakdown, your neighbor’s kid will not shut up. All of these happen while your characters are waiting there, anxious for something to happen, anything. They are just characters, you think at one point, masks; they are supposed to do that. Yet, what if they are not supposed to do that after all? What if we are characters ourselves waiting for our author to figure things out? Then you apologize to yourself and to your own past. We all know that in books the past comes out distorted, changed, and broken. One memory comes out eyeless, faceless, earless, and with all limbs broken. Apologize to that, your sincerity shall be appreciated if you will ever be forgiven, that is. Then you apologize to everybody else because their story too came out in your book, in between the lines. Keep in mind though that you will never be forgiven. That character, still waiting in that airport for the love of his life, will never forgive you. Could you not give him what he wants? Just a few words, a few sentences and he would live happily ever after. Yet your stubbornness and the fact that you yourself lived a life tell you that this is how the story goes, and that his happiness needs to be sacrificed. How could he forgive you for that? For denying him that ending. Ultimately, it is just a matter of words is it not? How could you sacrifice that happiness for the sake of the story? Your duty ends there, you think, at the end of the story. You are the almighty author after all. Somehow, you know that asking for forgiveness is futile, but you do it anyway thinking, hoping that at least one third of the guilt will vanish, just like that, with those two words that you write at the end. You refer to it sometimes as signing a contract by which the internal mechanism of the book is set into motion. What you do not realize is that those two words are like a death sentence to your characters, their sorrows relived with every reader. How could you, dear author, ask for happiness yourself? When your own happiness will be, at one point, sacrificed for the sake of the story?